Holy See’s relations with Palestine

A report from Foreign Policy notes the relations between the Holy See and Palestine, “Pope Francis has decided to make the Catholic Church’s feelings about Palestine official. On Friday, the Vatican signed a comprehensive treaty with Palestinian authorities, formalising a basic agreement between the Catholic Church and the PLO back in 2000. In essence, it is a formal declaration of the Holy See’s support for the creation of a Palestinian state and the peace process with Israel. “[I]t is my hope that the present agreement may, in some way, be a stimulus to bringing a definitive end to the long-standing Israeli-Palestinian conflict, which continues to cause suffering for both Parties,” wrote Vatican foreign minister Archbishop Paul Gallagher. The agreement follows on the Vatican’s decision in May to change the status of its diplomatic relationship with Ramallah, and officially forgo the recognition of the PLO to make way for the State of Palestine. The Catholic Church has referred to a Palestinian state since at least 2012, but the new agreement solidifies the Holy See’s support”.

The report, in somewhat biased language, notes, “For the Vatican, the decision represents another unabashed and controversial move into the foreign policy arena. It follows efforts to broker Washington’s watershed decision to re-establish relations with Cuba late last year, and the recent release of Pope Francis’ landmark environment-focused encyclical. But it is also a matter of looking after Catholics everywhere. The new agreement specifically notes that it is also meant to deal with “the life and activity of the Church in Palestine.” It also mentions that “Catholics do not seek any privilege other than continued cooperation with their fellow-citizens for the good of society.” As Reuters reported, some 100,000 Catholics live in Israel and the occupied Palestinian territories, and most of them identify as Palestinians. For the Church, assertively backing the Palestinian cause and the cause of peace, then, is about protecting its own”.

The reaction from Israel was typically balanced and moderate, “The news is not going over well in Tel Aviv. “This hasty step damages the prospects for advancing a peace agreement, and harms the international effort to convince the Palestinian Authority to return to direct negotiations with Israel,” said Israeli foreign ministry spokesman Emmanuel Nahshon. The Israeli government surely knew this was coming. Back in May when the Vatican first signaled a shifting Palestine policy, commentators and pro-Israel writers warned that such decisions would, in fact make the odds of peace less likely. “By granting the Palestinians official recognition without first requiring them to make peace with Israel, Pope Francis and the church have only made it less likely that this will ever happen,” Jonathan Tobin wrote for Commentary magazine on May 13″.

The report goes on to mention that “Others saw the pope making common cause with the Palestinians as a disturbing return to a horrifying past. “[G]iven its sordid history of anti-Semitism, book-burnings, forced conversions and Inquisitions, the Catholic Church should think a hundred times over before daring to step on Israel’s toes,” wrote Michael Freund, former deputy communications director to Prime Minister Benjamin Netanyahu, in the Jerusalem Post on May 18. “If anything, the pope should be down on his knees pleading for forgiveness from the Jewish people and atonement from the Creator for what the Vatican has wrought over the centuries.” Israel is also likely frazzled by the Palestinian Authority’s decision to take on Israel at the International Criminal Court (ICC). On Thursday, the PA submitted its first tranche of evidence of alleged war crimes committed by Israel during last year’s war in Gaza to the ICC”.


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